March 1, 2026
"To make sense of present developments,"
MR editors write in this month's "Notes from the Editors," "it is essential to understand the dialectic of continuity and change in U.S. imperial grand strategy." By charting the evolution from post-Second World War dominance to the collapse of the Soviet Union and the eventual demise of the "Unipolar Moment," the Editors tie the reactionary impulses of MAGA to the raw shows of imperial force driven by Trump's policies.
March 1, 2026
In 1966, Johns Hopkins hosted a seemingly innocuous international conference titled "The Languages of Criticism and the Sciences of Man," featuring leading figures of what would later be known as "French Theory." However, John Bellamy Foster writes, far from a simple meeting of intellectuals, this represented a "politically motivated attempt to create a beachhead for French structuralism in the United States that would counter the radicalization then taking place."
March 1, 2026
Vijay Prashad critiques the argument that colonialism was, at most, ancillary to the transition between capitalism and feudalism in Western Europe. Instead, Prashad argues, "capitalism
as it historically emerged—industrial, global, racialized, and imperial—was inseparable from colonial expropriation." This reality must fuel a Marxist conception of the global struggle for reparations for those who have been oppressed and exploited at the hands of empires past and present.
March 1, 2026
Karl Marx originally planned to complement
Capital with an additional work exploring capitalism from the side of the workers, which he never completed. In this article, Chris Gilbert argues that this projected "workers' side of Marxism" has a special relevance to the processes of anti-imperialist struggle in the Global South, explaining why they often turn to socialism despite underdeveloped productive forces and the relative scarcity of a classical proletariat.
March 1, 2026
A new poem by Linda Backiel.
March 1, 2026
In this dual review, Paul Buhle lends contemporary context to the histories of McCarthyism found in the recently published
A Blacklist Education, by Jane S. Smith, and
Operation Mind, by Natalie Zemon Davis and Elizabeth Donovan. In these two books, Buhle writes, readers can find parallels with the was that is today being waged against university professors and students for political activities—a stark reminder that political witch-hunts did not end with Joe McCarthy.
February 1, 2026
Frederick Engels's
The Condition of the Working Class in England…has long been regarded by historians as the most systematic and thoroughgoing analysis of the deplorable conditions of the industrial working class in early Victorian England available from the times. Nevertheless, given the role that Engels's book played in the development of historical materialism, there have been continual attempts in the reigning ideology to prove his analysis wrong, all of which have failed dismally.
February 1, 2026
In this talk from the inaugural conference of the Society for Peace, Internationalism, and Ecology, John Bellamy Foster relates the story of Prometheus, as presented in the plays of Aeschylus, to Western Marxism's "dialectic of defeat," in which capitalism is portrayed as an unbreakable bond for the working class. Instead, Foster says, we must recognize Prometheus as a subject who is freed from the seemingly inescapable fetters imposed upon him.
February 1, 2026
Despite its relatively small size, Mauritius increasingly is looming large in the geopolitical jostling in the Indian Ocean region. Tracing the country's often overlooked role in global affairs from the sixteenth century up until the present day, Stefan Gua provides readers with an insightful account of how politics both inside and outside of Mauritius reflect broader debates about colonialism, militarism, and self-determination.
February 1, 2026
Speaking before at the Opening Ceremony of the Fourth World Conference on Marxism in Beijing, John Bellamy Foster discusses the development of eco-Marxism and its relation to Marxist theory. Here, Foster argues, "eco-Marxism as we know it today is not simply another branch of Marxism," but is a pathway to the projects of complete socialism and ecological civilization.
