June 1, 2026
Fred Magdoff presents an incisive, data-driven analysis of the current state of the worker laboring under the domineering system of financialization and, in particular, private equity. In his conclusion, Magdoff asks: "Is there a way out of twenty-first-century 'normal' for labor?" "The key way out," he answers, "is an extraordinary growth of workers' power in order to combat the extraordinary power of capital"—one rooted in fully democratic socialist production and fundamental equality.
June 1, 2026
"In the contemporary era of stagnant monopoly-finance capital," Jianlu Bi and Ting Zhou begin, "the maintenance of global hegemony…necessitates the systemic colonization of digital consciousness. In examining the presentation of Sino-Japanese political tension across three media outlets, the authors describe digitally manufactured hatreds that "serve a vital imperialist function: the prevention of horizontal class solidarity" that may threaten U.S. hegemonic power in East Asia.
June 1, 2026
Philosopher and frequent
MR contributor Helena Sheehan considers the implications of living in a world in which a lack of meaning runs rampant, as well as how it is expressed in the literary world. If we lack coherent analysis, the varied crises of our times can seem disconnected and overpowering. A materially grounded Marxist worldview, she notes, allows us to clear away the fog of meaninglessness engulfing contemporary society and chart a path toward socialism.
May 1, 2026
Yiwen Chen dives deep into Frederick Engels's
Dialectics of Nature in order to give context to present-day debates surrounding the juxtaposition of the dialectics of nature and Marxist ecology. "It is hardly surprising that Engels's and Marx's ecological ideas are not entirely identical," Chen writes. "Nevertheless, their ideas do possess an inherent consistency."
May 1, 2026
Today, many use the term "circular economy" to describe a shift in the use of industrial waste products in a way that does not challenge the present mode of production. Returning to Marx, Benjamin Selwyn is able to show that this usage of the term is designed to facilitate the acquisitive demands of a capitalist economy, rather than a fundamental shift in resource use.
May 1, 2026
Andy Merrifield reflects on Nikolai Gogol's short story "The Overcoat," tying it to "a distinctively Marxist problematic." In the protagonist of the tale, a Russian counsellor whose life is forever changed by the acquisition of a new overcoat, Merrifield finds a character who, like Marx, knows firsthand what a single coat can tell us about the structures of society.
April 1, 2026
This article examines the resurgence of interest in Mao Zedong among China's youth, particularly at elite universities. This "Mao fever" reflects a complex mindset: indignation toward social inequality, uncertainty within a brutal job market, and a firm anti-imperialist and patriotic stance amidst the "New Cold War." In Mao’s legacy, a new generation is finding the guidance to navigate the sharpening contradictions of the present day.
April 1, 2026
Michael Viola explores the building of the Filipino identity in the context of U.S. imperialism. The broad-reaching effects of this "deadliest phase of imperialism," combined with pervasive anti-Asian racism in the United States, fuels the idea of a collective political project that "comes with the praxis, the power, and the price of a unique lineage" extending across an ocean and intimately connected to the dark history of U.S. militarism abroad.
April 1, 2026
Applying Marxist labor theory to the rise of artificial intelligence and its effects on workers, Te Li presents an understanding of labor in the age of increasing reliance on algorithms and digital technologies. As Li argues: "In the civilization of general intellect labor, where the knowledge economy dominates, knowledge-intensive labor such as scientific research, technological innovation, artistic creation, and education and training will become primary forms of labor."
March 1, 2026
Vijay Prashad critiques the argument that colonialism was, at most, ancillary to the transition between capitalism and feudalism in Western Europe. Instead, Prashad argues, "capitalism
as it historically emerged—industrial, global, racialized, and imperial—was inseparable from colonial expropriation." This reality must fuel a Marxist conception of the global struggle for reparations for those who have been oppressed and exploited at the hands of empires past and present.
