May 1, 2026
Yiwen Chen dives deep into Frederick Engels's Dialectics of Nature in order to give context to present-day debates surrounding the juxtaposition of the dialectics of nature and Marxist ecology. "It is hardly surprising that Engels's and Marx's ecological ideas are not entirely identical," Chen writes. "Nevertheless, their ideas do possess an inherent consistency."
May 1, 2026
Today, many use the term "circular economy" to describe a shift in the use of industrial waste products in a way that does not challenge the present mode of production. Returning to Marx, Benjamin Selwyn is able to show that this usage of the term is designed to facilitate the acquisitive demands of a capitalist economy, rather than a fundamental shift in resource use.
May 1, 2026
Andy Merrifield reflects on Nikolai Gogol's short story "The Overcoat," tying it to "a distinctively Marxist problematic." In the protagonist of the tale, a Russian counsellor whose life is forever changed by the acquisition of a new overcoat, Merrifield finds a character who, like Marx, knows firsthand what a single coat can tell us about the structures of society.
April 1, 2026
This article examines the resurgence of interest in Mao Zedong among China's youth, particularly at elite universities. This "Mao fever" reflects a complex mindset: indignation toward social inequality, uncertainty within a brutal job market, and a firm anti-imperialist and patriotic stance amidst the "New Cold War." In Mao’s legacy, a new generation is finding the guidance to navigate the sharpening contradictions of the present day.
April 1, 2026
Michael Viola explores the building of the Filipino identity in the context of U.S. imperialism. The broad-reaching effects of this "deadliest phase of imperialism," combined with pervasive anti-Asian racism in the United States, fuels the idea of a collective political project that "comes with the praxis, the power, and the price of a unique lineage" extending across an ocean and intimately connected to the dark history of U.S. militarism abroad.
April 1, 2026
Applying Marxist labor theory to the rise of artificial intelligence and its effects on workers, Te Li presents an understanding of labor in the age of increasing reliance on algorithms and digital technologies. As Li argues: "In the civilization of general intellect labor, where the knowledge economy dominates, knowledge-intensive labor such as scientific research, technological innovation, artistic creation, and education and training will become primary forms of labor."
March 1, 2026
Vijay Prashad critiques the argument that colonialism was, at most, ancillary to the transition between capitalism and feudalism in Western Europe. Instead, Prashad argues, "capitalism as it historically emerged—industrial, global, racialized, and imperial—was inseparable from colonial expropriation." This reality must fuel a Marxist conception of the global struggle for reparations for those who have been oppressed and exploited at the hands of empires past and present.
March 1, 2026
Karl Marx originally planned to complement Capital with an additional work exploring capitalism from the side of the workers, which he never completed. In this article, Chris Gilbert argues that this projected "workers' side of Marxism" has a special relevance to the processes of anti-imperialist struggle in the Global South, explaining why they often turn to socialism despite underdeveloped productive forces and the relative scarcity of a classical proletariat.
March 1, 2026
Craig Medlen dissects the logic behind the Trump administration's efforts to impose tariffs as a way to counteract "unfair" U.S. trade deficits. Situating these deficits in the longer history of U.S. trade hegemony and its crumbling position in the global economy, Medlen uses incontrovertible data to illustrate how mainstream economic orthodoxy fails to acknowledge the effects of foreign inputs that integral to the workings of U.S. monopoly capital.
February 1, 2026
Using historical databases and quantitative analysis, Thomas E. Lambert calls into question the assertion that the trans-Atlantic slave trade can be considered a separate phenomenon from, rather than a major supporting factor in, the Industrial Revolution in England. Asserting otherwise, he writes, is a to deny "a horrifying and inhuman part of the global history of capitalism."